By Saras Henderson, Alan Petersen
In our post-welfare society, healthiness is more and more considered as a commodity and everyone is outlined as 'health care consumers'. even as, the proposal that the country may still deal with the wellbeing and fitness of its voters is being changed through an expectation that voters should still play a extra energetic position in taking care of themselves. those advancements are certainly not uncontentious. eating well-being explores the various meanings and purposes of the time period 'consumer' within the box of well-being care and the results for policy-making, overall healthiness care supply and reports of health and wellbeing care. individuals are famous leading edge researchers and teachers from the Australia, the united kingdom and Canada. among them they disguise quite a lot of themes - from the medicalisation of the menopause to the participation of purchaser teams within the nationwide coverage strategy - to create an unique and thought-provoking textual content for college students and practitioners within the box of overall healthiness care.
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Additional resources for Consuming Health: The Commodification of Health Care
They are also spurred on to engage in self-care and healthpromoting behaviours (Grace 1991; Consumers’ Health Forum 1993: 25–30). Consumerism as a force has certainly registered on health care policy and practice, particularly in regard to information flows from health care institutions to patients. Yet despite the progressivist orientation, the new idealism that has been articulated within social movements of protest and resistance has been vulnerable to conservative appropriation and reinterpretation.
That option is to pay for their own MRI scan, possibly receive early diagnosis, and move more quickly to treatment in the publicly-funded system. The federal government fears that provincial health ministries, whose budgets pay for public health care, will let waiting lists grow longer to push more people into private treatment. The neo-liberal response is that fee-for-service treatment shortens public waiting lists while allowing consumers to spend their money as they choose; those who can afford private treatment and those who cannot both receive better service.
Leiss’s anthropology-based argument requires recognizing that my commonsense response, like any understanding of human needs, will always be socially mediated. This inevitability of social mediation does not mean, however, that any particular form of mediation is above critique; depending on one’s ethical criteria, some forms of mediation can be judged preferable to others. Thus the question of what’s wrong with medical consumerism becomes two intertwined questions. First, how is reshaping the understanding of ‘health’ crucial to the specific mediation of needs that is typical of neo-liberal societies at this historical moment in those societies?