By Helmut Dubiel, Gabriel Motzkin
This ebook contains 14 essays via students who disagree in regards to the tools and reasons of evaluating Nazism and Communism. The valuable concept is if those diverse stories of evil have been to improve in isolation, their pageant for value might distort the true evils either activities propagated. when many reject this comparability simply because they consider it might relativize the evil of 1 of those activities, the declare political stream is uniquely evil can basically be made via evaluating it to a different move. How do those matters impact postwar interrelations among reminiscence and heritage? Are there tensions among the methods postwar societies take into accout those atrocities, and the ways that intellectuals and students reconstruct what occurred? Nazism and Communism were regularly in comparison because the Twenties. a feeling of the ways that those comparisons were used and abused via either correct and Left belongs to our universal heritage. those 20th century evils invite comparability, if in simple terms due to their tense results. we now have a duty to appreciate what occurred, and we even have a duty to appreciate how we've handled it.
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Additional info for The Lesser Evil: Moral Approaches to Genocide Practices (Totalitarianism Movements and Political Religions)
Example text
True, ‘comparative totalitarianism’ is hardly comparable with comparative literature or comparative anatomy, neither of which require their students to make comparative moral evaluations of the objects they compare. Moralizing the differences between genocides may nevertheless prove both superfluous and counter-productive. Does morality really need to be injected into this material? Is ‘The lesser evil’ a promising research agenda? The present volume may provide some answers. 40 ON COMPARING TOTALITARIANISMS It is neither possible nor desirable to avoid making moral comparisons between totalitarianisms.
The Nazi executioners are for the comparison, which serves as an excuse for them. 2. The Nazi victims are against it, for they see it as an excuse. 3. The Communist executioners are against the comparison, for they see in it an accusation. 4. The Communist victims are for it, for they can use it as an accusation. Of course, there are exceptions to this kind of psycho-political determinism, and I shall return to them shortly. Suffice it to say, as a first approximation, that we have a pretty good chance of guessing a person’s opinion on this subject if we know to which group he or she belongs.
A ‘peculiar Apparatus’ invented by the ‘Old Commandant’, and now lovingly maintained by his surviving lieutenant, ‘the Officer’, engraves on each Prisoner’s back the rule he has transgressed. The rule in the present instance – ‘Honor your superior’ – combines echoes of bureaucratic regulations, a military command and the ten commandments.