By Carlo Mattogno, Jürgen Graf
The nationwide Socialist focus camp of Stutthof, no longer faraway from Danzig (West Prussia), hasn't ever been the topic of medical examine by means of western historians. In Poland there exists relatively an intensive physique of literature at the topic, which needs to, despite the fact that, be handled with warning, since it is seriously prompted by means of Soviet-Communist and Polish-nationalistic ideology. in keeping with this literature, Stutthof grew to become a ‘makeshift’ extermination camp in the framework of the execution of the so-called ‘Final resolution of the Jewish Question’ in 1944.
Jürgen Graf and Carlo Mattogno have subjected this view of Stutthof to serious exam in line with Polish literature and files situated in Russian, Polish, and Dutch information, paying specific realization to mass transports to and from Stutthof in 1944. This study led the authors to very yes conclusions as to the functionality of the camp, differing dramatically from these expressed within the average literature: not just do Graf and Mattogno end up that the Stutthof camp didn't function a ‘makeshift’ extermination camp—the room claimed to were used as a homicidal fuel chamber was once by no means something yet a delousing chamber. This e-book additionally sheds gentle at the query of what occurred to a few of the prisoners who have been despatched to Auschwitz yet have been by no means registered in that camp: after being a lot shuffled approximately and overlooked, they ended up in Stutthof.
The current quantity, now in its 3rd variation, is a milestone of analysis, which no historian with any declare to seriousness can find the money for to disregard.
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Extra info for Concentration Camp Stutthof: Its History and Function in National Socialist Jewish Policy
The intentionalist/functionalist debate, in other words, is a debate over whether it is ultimately possible to avoid the metonymic substitution of document tor the act or event beyond 28 Between Witness and Testimony the document, and the resolution of the debate turns on the ability to identify the presence of an event as it disrupts the logic or rhetoric of the documents. The same is true for the debate between the subjectivists like White and the pragmatists like Vidal-Naquet: both groups of historians eventually require a language tor historical writing that leaves room tor the presence of an event to bleed through the writing or method of the historian.
But in the case of what Blanchot has called the "disaster," the "force of writing [which is] excluded from [testimony] is beyond the pale of writing or extratextual" because it is what writing comes after, while at the same time it is the thing which writing hopes to bring to the present (Blanchot 7). The force of writing-the moments of the lives of the six 20 Between Witness and Testimony million Jews of Europe and the innumerable millions of others, the words of prayer uttered before the gas silenced prayer altogether, the moment of realization that comes with the closing of a van door in Kulmhof that you are the last one alive-is itself so inconceivable that any attempt to testifY to it is altogether doomed to failure.
And, in Gilbert's case, those histories provide accounts of eyewitnesses whose language is a sometimes breathless narrative of survival and of terror that has been tiltered through the years of amazement that accompany the experience of survival of what was assumed to be inescapable death. But what to make of an account like Lewin's, which is written at the time, and whose language is the language of abbreviation? "A night of horrors. Shooting went on all night. I couldn't sleep .... " And how to account for the language that lists the events of a life in terms only meaningful for the writer, and for whom the presence of those events, even in the shorthand of one who breathlessly writes while gazing out the window at the object of representation, is lost even to him at the moment of writing?