By Kate Reed
`This publication contributes to the growing to be debates approximately social thought and its function via a dialogue of the ways that gender and race contributed to the exclusion of significant thinkers from the sociological canon' - John Hughes, Lancaster University
Who makes up the `canon' of sociology - and who doesn't? And does sociology want a canon within the first position? Beyond Social Theory bargains an leading edge and passionate contribution to present debates at the heritage and improvement of sociology and the exclusion of theorists - who're girl, black, or either - from the mainstream of social theorizing. With compelling biographical sketches bringing the dynamics in the back of the `canon' to existence, Kate Reed focuses sharp research at the exclusion of theorists on race and gender from very important debates on inequality.
An very important contribution to the controversy on non-exclusionary concept, this e-book significantly examines latest money owed of the historical past of the self-discipline, situating the improvement of social thought inside a much broader social and political context.
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Additional info for New Directions in Social Theory: Race, Gender and the Canon
Qxd 30 1/9/06 22:23 Page 30 Classical Sociology sociology could establish laws of human behaviour comparable to those of the natural sciences. He did not believe that sociology could confirm evolutionary progress in human societies or develop collective concepts (such as the family) unless they could be situated in terms of individual action. Weber argued that sociology needed to develop an understanding of the meaning of actions; he developed this idea using the concept of Verstehen. On the basis of this, sociology would be able to work towards formal models or ideal types of action that could in turn be conducted on a comparative basis.
As argued in the previous section, the inclusion of the classics into the canon, then, surely rests on the quality and endurance of their work, not on issues of race? This is not necessarily the case. Not only was the classical era a time of greater tolerance towards Jews in many parts of Europe (as noted previously), but these theorists did not really identify as Jewish and, in fact, held a somewhat ambivalent relationship to their Jewish identity. For example, Durkheim turned his back on his religious background and Marx has often been critiqued as being anti-Semitic.
22). According to Delamont (2003), the majority of feminist sociologists have not been able to draw analytic concepts from Durkheim as they have from Marx and Weber; liberal sociologists have, however, used Durkheim’s approach to official statistics. qxd 1/9/06 22:23 Page 29 The Classical Tradition 29 on his concepts of ‘anomie’ or ‘conscious collective’, as there are feminists using ideology or patriarchy (ibid. 101). Durkheim is one of the most frequently cited classical social theorists. He was a key founding father who set out to establish sociology as a scientific discipline.