Oppression and Liberty (Routledge Classics) by Simone Weil

By Simone Weil

The awesome French philosopher Simone Weil is likely one of the major highbrow and religious figures of the 20 th century. A mythical essayist, political thinker and member of the French resistance, her literary output belied her tragically brief existence. such a lot of her paintings used to be released posthumously, to frequent acclaim. regularly excited by the character of person freedom, Weil explores in Oppression and Liberty its political and social implications. interpreting the explanations of oppression, its mechanisms and types, she questions innovative responses and provides a prophetic view of a manner ahead. If, as she famous somewhere else, 'the destiny is made from an analogous stuff because the present', then there'll continually be a necessity to proceed to hear Simone Weil.

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By Simone Weil

The awesome French philosopher Simone Weil is likely one of the major highbrow and religious figures of the 20 th century. A mythical essayist, political thinker and member of the French resistance, her literary output belied her tragically brief existence. such a lot of her paintings used to be released posthumously, to frequent acclaim. regularly excited by the character of person freedom, Weil explores in Oppression and Liberty its political and social implications. interpreting the explanations of oppression, its mechanisms and types, she questions innovative responses and provides a prophetic view of a manner ahead. If, as she famous somewhere else, 'the destiny is made from an analogous stuff because the present', then there'll continually be a necessity to proceed to hear Simone Weil.

Show description

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Is limited; and when new functions are interposed in the circuit, as modern civilization is constantly requiring us to do, there comes a period, sooner or later . . 20 Although neurasthenia was by no means a disease restricted solely to Americans,21 Beard viewed it as a particularly American disease. 23 Beard sided with the optimists: the “evil of American nervousness,” he insisted, “tends, within certain limits, to correct itself. . Social customs with the needs of the times shall be modified, and as a consequence .

Instead of insisting that men’s nervous exhaustion created weakness of the will, they determined that weakness was the cause of men’s nervous problems. 45 In a society continually worried about stripping men of their masculinity, the story of the price of progress has had to be told very carefully. And differences between men and women—in their skills, their strengths, their weaknesses—have had to be continually emphasized in the interest of maintaining the status quo. 48 Doctors shied away from applying the label of hysteria to men because of its association with women.

Has passed . . 73 Elevating women’s work to a science, she believed, could free society from the mother-worship—the “matriolatry,” as she called it—that had long ensnared women in the sticky web of domesticity. At first blush it looked as though mental hygiene’s ideas about scientific child-rearing practices could offer women a new, improved status. But in the end, science did not offer women the autonomy that Gilman and others had hoped for. The idea of motherhood as scientific enterprise seemed only to confirm that women should be trained for motherhood and nothing else,74 reaffirming middle-class women’s place in the home.

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