The Holocaust is usually defined as past illustration. Drawing on interdisciplinary views, this ground-breaking number of essays by means of prime foreign students takes the Scrolls of Auschwitz as its start line.
These robust hand-written stories, that have been buried within the grounds of the crematoria at Birkenau in 1944, search to undergo witness to mass homicide from at its center. The money owed, that are frequently marginalized in experiences of Holocaust testimony, are often hugely literary and ask major questions of the idea that Auschwitz can't be attested to.
The quantity additionally encompasses a variety of essays that contemplate different kinds of testimony, in media resembling movie, literature and video, that have additionally been marginalized as they fail to comply to dominant principles in regards to the nature and constitution of the development.
Read or Download Representing Auschwitz: At the Margins of Testimony (The Holocaust and its Contexts) PDF
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Extra info for Representing Auschwitz: At the Margins of Testimony (The Holocaust and its Contexts)
Example text
2013) The Holocaust, Fascism and Memory: Essays in the History of Ideas (Houndmills: Palgrave Macmillan). Suchoff, D. (1999) ‘A Yiddish Text from Auschwitz: Critical History and the Anthological Imagination’, Prooftexts, 19, 59–69. Sumic-Riha, J. (2004) ‘Testimony and the Real: Testimony between the Impossibility and Obligation’, Parallax, 10:1, 17–29. Szalai, A. (2004) ‘Will the Past Protect Hungarian Jewry? The Response of Jewish Intellectuals to Anti-Jewish Legislation’, Yad Vashem Studies, 32, 171–208.
Unearthed with the help of former Sonderkommando colleague Shlomo Dragon under the auspices of the Soviet investigation commission on 5 March 1945, Zalman Gradowski’s text, written apparently in late 1943, and reburied by, presumably, midSeptember 1944 (a covering note is dated 6 September), is, along with another manuscript by Gradowski and later texts by Leib Langfuss and Zalman Loewenthal,7 among the most remarkable documents to have emerged from Auschwitz-Birkenau, indeed to have emerged from the Holocaust per se.
515–516, 649–653, 744–746, 749–750; p. 3 More recently, some historians have mentioned the texts – Dwork and Van Pelt (2002, pp. 358–360) or Friedländer (2007, pp. 4 Others, whose research is resolutely perpetrator centred, do not mention them at all. All in all, then, it is fair to say that these texts, whilst their existence is acknowledged, have not been incorporated into the major synthetic accounts of the Holocaust and are thus not part of most people’s consciousness when they think of that event’s major documents.