By Susan Tennant
A tender lady of 24 trigger by myself in 1918 to stroll the 1400 kilometre pilgrimage direction round the island of Shikoku. Her dream of a solitary trip ended while an outdated guy of seventy three met early on her trip insisted that he accompany her as servant and protector simply because he believed that she was once an attendant of Kannon Bosatsu. This publication is her account in their impressive reviews through the 5 month trip. The a hundred and five newspaper articles that she wrote whereas making her pilgrimage made her a star in Japan. In later years the lady, Takamure Itsue, grew to become renowned in Japan as a poet, highbrow, pupil, historian, feminist and anarchist.
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Additional resources for The 1918 Shikoku Pilgrimage of Takamure Itsue: An English translation of Musume Junreiki
America is now ubiquitous as the unmarked model for (post)modern culture. It is an open question if this transformation of the nature of America’s global cultural inﬂuence is the pinnacle of Americanization or the demise of Americanization. Smart (1993) criticizes Baudrillard by arguing that an exclusive comparison between Europe and America leads to a failure to realize the limits and decline of all-powerful Western/American modernity. Baudrillard is, deliberately or not, ‘‘indi√erent to the possibility that America may no longer be the model for business, performance, and international style, no longer the ‘uncontested and uncontestable’ model of modernity’’ (Smart 1993, 66).
I interviewed more than 110 people who work for tv stations, in the music industry, and for publishing companies and advertising agencies in Tokyo, Taiwan, Hong Kong, Singapore, and Malaysia. The interviews posed questions concerning the promotion and reception of both Japanese popular culture in East Asia and of Southeast Asian popular culture in Japan. , coproduced by Japan, Singapore, Indonesia, and Malaysia. In addition, I conducted informal, in-depth interviews with eighteen female and three male viewers (whose ages ranged from seventeen to the late twenties) concerning Japanese tv dramas in Taipei, and with twenty-four female ‘‘fans’’ (whose ages ranged from the early-twenties to the ﬁfties) concerning Hong Kong ﬁlms and pop music singers in Tokyo.
This is a period during which the historical process of globalization, as deﬁned by Hall Taking ‘‘Japanization’’ seriously 35 (1995), has been accelerated by several interconnected factors. These include the global integration of markets and capital by powerful transnational corporations; the development of communication technologies which easily and simultaneously connect all over the globe; the emergence of an afﬂuent middle class in non-Western countries, especially in Asia; and the increasing number of people moving from one place to another by migration and tourism.