By Roger J. Davies, Osamu Ikeno
In The eastern Mind, Roger Davies deals Westerners a useful key to the original elements of eastern tradition. Readers of this ebook will achieve a transparent knowing of what fairly makes the japanese, and their society, tick.
Among the themes explored: aimai (ambiguity), amae (dependence upon others' benevolence), amakudari (the nation's descent from heaven), chinmoku (silence in communication), gambari (perseverence), giri (social obligation), haragei (literally, ôbelly artö; implicit, unstated communication), kenkyo (the visual appeal of modesty), sempai-kohai (seniority), wabi-sabi (simplicity and elegance), and zoto (gift giving), in addition to discussions of child-rearing, own area, and the jobs of ladies in eastern society. contains dialogue subject matters and questions after each one chapter.
All in all, this publication is an easy-to-use creation to the distinguishing features of jap society; a useful source for anyone—business humans, tourists, or students—perfect for direction adoption, but additionally for someone attracted to jap tradition.
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Additional resources for The Japanese Mind: Understanding Contemporary Japanese Culture
It is generally accepted that Confucian ideas came to Japan early in the fifth century. It is a philosophy of moral behaviour and social stability, and would have found fertile soil in a society that already had a well-established hierarchical social order (it remained most powerful among the elites, however, until the advent of feudalism). It rarely came into conflict with Japanese Buddhism. Confucianism focuses on the duties of care, obedience and respect in relationships between ruler and subject, father and son, husband and wife and so on, where the former must take proper care of the latter in return for obedience.
The conflict also meant that the imperial court came to be very closely watched and regulated by the bakufu. Overall the next half century was a relatively peaceful one, 51 A Shor t His tor y of Japan Image Not Available Dai Butsu, Kamakura. − jo − regents in spite of ongoing intrigues among the elites. The Ho continued to rule well. A notable development was the first legal code of 1232 (the Joei Code), which set out practical rules for the behaviour of vassals, as well as regulations governing such things as land tenure and punishments for various crimes.
One may speculate on the reason for his advocacy; perhaps it was respect for China and a desire to appear ‘civilised’, admiration of the structure of Buddhism (as opposed to the 29 A Shor t His tor y of Japan Image Not Available Cherry blossoms, − en, Shinjuku Gyo Tokyo. − ), or philosophical apprerelatively primitive structure of Shinto ciation. Buddhism was certainly supported by a number of subsequent emperors, underscoring the point that major social changes in Japan usually occurred from the top down rather than as grassroots movements.