By Thomas F. X. Noble, Julia M. H. Smith
The major concentration of this publication is the power and dynamism of all elements of Christian adventure from past due antiquity to the 1st campaign. by way of placing the institutional and doctrinal historical past firmly within the context of Christianity's many cultural manifestations and lived formations all over from Afghanistan to Iceland, this quantity of The Cambridge heritage of Christianity emphasizes the ever-changing, diversified expressions of Christianity at either neighborhood and global point. The insights of many disciplines, together with gender reports, codicology, archaeology and anthropology, are deployed to provide clean interpretations which problem the normal truths bearing on this formative interval. Addressing japanese, Byzantine and western Christianity, it explores encounters among Christians and others, particularly Jews, Muslims, and pagans; the institutional lifetime of the church together with legislation, reform and monasticism; the pastoral and sacramental contexts of worship, trust and morality; and eventually its cultural and theological meanings, together with heresy, saints' cults and the afterlife.
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Example text
Internal disputes were often stormy, especially in the later decades of the sixth and the opening decades of the seventh centuries. What matters here is that the continuing rise and fall of Theodore’s reputation (as of Theodoret and Ibas), coupled with the East Syrian Christians’ involvement with Persia, inevitably contributed to not only the theological but also the strategic crises of the following hundred or more years. But this is to anticipate. 7 The theological developments of the following century or so were a prolonged attempt to escape from its unforgiving precision.
Theodore had taught Nestorius and was unfairly identified with his pupil, even though his theology was at once clearer and more moderate. Cyril’s successor Dioscorus (bishop 444–54) inflamed suspicion of Theodore and attacked two of his Syrian supporters – Theodoret, bishop of Cyrrhus, and Ibas, bishop of Edessa. The ploy affected debate for well over a century. 5 The scholar Barsauma (subsequently bishop of Nisibis) and his colleague Narsai were active in the city from the 430s. 1, 23–42. See Cyril of Alexandria, Select Letters; Wessel, Cyril of Alexandria.
Though frequently damaged, for its sins, by barbarian invasion, it would last until the end of time. The world-wide acclaim of the rulers of Constantinople was known to Cosmas from his experience of the trade routes of Asia. He reported with pride that, as far away as Ceylon, the golden solidus of the Roman emperors was regarded as the best currency in the world. This did not mean that Cosmas viewed the Roman Empire of his days as a “universal” empire: the Kingdom of Christ was alone in that. But it was unbeatable.