By Jagjit Singh
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280. Brinton, p. 203. ¤ 46 DYNAMICS OF SIKH REVOLUTION 5 PROPHETIC MISSION Max Weber has expressed the view that : “A distinctive concern with social reform is characteristic of Israelite prophets. ”1 Further, he divides prophets into two types: “One represented most clearly by Buddha, the other with especial clarity by Zoroaster and Muhammed. The prophet may be primarily, as in the case just noted, an instrument for the proclamation of a god and his will, be this a concrete command or an abstract norm.
DYNAMICS OF SIKH REVOLUTION Paul Tillich : Dynamics of Faith, pp. 1-2. , p. 3. , pp. 4-8. , pp. 8-12. , pp. 74-77. , pp. 85-89. , pp. 89-95. Gustave Le Bon : The Psychology of Revolution, p. 18. , pp. 26-27, 87. , pp. 28. , pp. 23-24. , p. 91. , pp. 94-95. ¤ DYNAMICS OF SIKH REVOLUTION 35 4 RELIGIONS : FAITH AND REVOLUTION When we talk of religion in this chapter, we are only concerned with the essence of religion. 1. The Essence of Religion Wach writes : “However, the mistake must be avoided of defining ‘religion’ in arbitrary fashion, in identifying it exclusively with ideas, rites, or institutions, which are subject to change and transformation, instead of conceiving it as that profoundest source from which all human existence is nourished and upon which it depends in all its aspects : man’s communion with God.
28. , pp. 23-24. , p. 91. , pp. 94-95. ¤ DYNAMICS OF SIKH REVOLUTION 35 4 RELIGIONS : FAITH AND REVOLUTION When we talk of religion in this chapter, we are only concerned with the essence of religion. 1. The Essence of Religion Wach writes : “However, the mistake must be avoided of defining ‘religion’ in arbitrary fashion, in identifying it exclusively with ideas, rites, or institutions, which are subject to change and transformation, instead of conceiving it as that profoundest source from which all human existence is nourished and upon which it depends in all its aspects : man’s communion with God.