By Andrew Chandler
W.R. Ward was once probably the most influential historians of contemporary faith to be stumbled on at paintings in Britain in the course of the 20th century. throughout fifty years his writings provoked a big reconsideration by way of historians of the importance of faith in society and its value within the contexts of political, cultural and highbrow existence. Ward was once, especially, a global pupil who did a lot to repudiate any settled knowing that non secular historical past existed in in simple terms nationwide different types. particularly, he confirmed how a lot British and American faith owed to the insights of Continental ecu suggestion and event. This ebook provides lots of Ward's most crucial articles and provides an image of the nature, and impressive breadth, of his paintings. Embracing reports of John Wesley and the advance of Methodism at huge, the targets of Evangelicals in an age of foreign venture, where of mysticism in evolution of Protestantism and the family members of church buildings and secular powers within the 20th century, Andrew Chandler concludes that it was once in such scholarship that Ward 'quietly recast the image that we've got of the prior and drew our recognition in the direction of a miles larger, tougher and extra attention-grabbing, landscape.'
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Additional resources for Evangelicalism, Piety and Politics: The Selected Writings of W.R. Ward
Example text
Princes were not the nursing mothers of the church, they were ‘Caesaropapists’ who used the church for their own purposes. The clergy lacked a living faith, the consequence of their being trained in scholastic rather than biblical theology. But the great thing was to wean lay people off the delusion that simple attendance on the preaching and sacraments of the Church was what was required of them. Spener was fertile in suggestions for this, that they should actually exercise the general spiritual priesthood, encourage, warn and convert each other, especially in the collegium pietatis.
My translation. The AV differs from Luther at this point both in the translation and in including the reference in verse 8. Cf. Friedrich de Boor. ‘Sie werden truncken … und du träckest sie mit wollust als mil einem Strom’. H. Francke. Unpublished paper delivered to the International Pietism Congress at Halle, 2001. 53 Looking ahead in evangelical history one recalls the unhappy attempt of Jabez Bunting to establish that this distinction was made clear by the operation of church discipline. 50 Evangelicalism, Piety and Politics 34 Lutheran, and while his analysis of the stages of conversion did yeoman service in the hands of class-leaders down the eighteenth century, its implication that turning away from worldly things was a presupposition for the work of God was also very un-Lutheran.
The doctrine of spiritual drunkenness went back in the mystical literature beyond Molinos to at least Catherine of Genoa, but Francke was not able to square it with Luther’s Preface to the Romans which became the classical text for evangelical conversion. What he was going back to was the mysticspiritualist contrast between Adam and Christ. His attempt to establish visible signs distinguishing a child of God from a child of the world53 was very un 51 52 49 Peschke, Werke in Auswahl, p. 13. , p.