By Carol Hay (auth.)
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Extra info for Kantianism, Liberalism, and Feminism: Resisting Oppression
Sample text
They argue that because people make sense of the ideals that guide their lives always from particular social contexts, we cannot abstract away from Liberalism & Oppression 27 these ways of life when evaluating these ideals. And they argue that critiques of social practices and institutions must always derive from, and make sense within, the contexts in which people actually live, and not be imposed by others from without. Those who take issue with liberalism’s pluralism, on the other hand, argue that it collapses into a relativism that masquerades as cultural sensitivity and toleration, but in fact it leaves us impotent to criticize atrocity.
Defences of autonomy Contemporary liberals have responses to each of these critiques of autonomy. In fact, a large amount of the scholarship in contemporary liberalism can be interpreted as the attempt to grapple with their implications. For example, according to the standard way of carving things up, defenders of liberalism will be proponents of the negative conception of liberty, while critics of liberalism will be proponents of the positive conception of liberty. This picture was probably true of liberalism and its critics in their historical incarnations.
They argue that attempts to articulate abstract, general, transcultural normative standards will only ever entrench the ideals of the privileged status quo. They argue that because people make sense of the ideals that guide their lives always from particular social contexts, we cannot abstract away from Liberalism & Oppression 27 these ways of life when evaluating these ideals. And they argue that critiques of social practices and institutions must always derive from, and make sense within, the contexts in which people actually live, and not be imposed by others from without.