By Lily Zubaidah Rahim
The e-book deals a nuanced and cutting edge analyses of the emergence of an inclusive secular democratic nation paradigm which contains the sacred in the framework of secular democracy within the Muslim international.
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Extra info for Muslim Secular Democracy: Voices from Within
The volatile political developments in the Middle East and North Africa (MENA) following the Arab Uprisings reinforce the proposition that many Islamist groups have moved away from a radical understanding of political Islam. 18 The Egyptian Muslim Brotherhood (MB, Ikhwan al-Muslimin) reacted negatively to Ayatollah Khamanei’s claim crediting Iran’s 1979 Islamic revolution with the recent uprisings in the region. They have stressed that the Egyptian revolution is not an Islamic revolution. 20 Given that some Muslim countries in the MENA are in a process of political transition, it is not easy to anticipate the outcome of this politically volatile phase.
Bubalo, Fealy, and Mason 2008, 118. 53. Hwang 2010, 636. 54. Nasr 2005. 55. İ hsan 2011. 56. Shadid and Kirkpatrick 2011. 57. Alfred Stepan, “Tunisia’s Transition and the Twin Tolerations,” Journal of Democracy, 23(2), April, 2012, p. 95. 58. , 96. 59. Shadid 2011. 60. Refer to Lily Zubaidah Rahim, Singapore in the Malay World: Building and Breaching Regional Bridges (London: Routledge, 2009), Chapter 5. 61. Mujani and Liddle 2012. I n t r oduc t ion 25 Bibliography Agha, Hussein, and Robert Malley.
2009. ” Asian Survey: A Monthly Review of Contemporary Asian Studies, 49 (4): 575–590. Nasr, Seyyed Vali Reza. 2001. Islamic Leviathan: Islam and the Making of State Power. Oxford: Oxford University Press. ———. 2005. ” Journal of Democracy, 16 (2): 13–27. Ottaway, Marina. 2011. ” Carnegie Endowment for International Peace, October 10. org. Schwedler, Jillian. 2006. Faith in Moderation: Islamist Parties in Jordan and Yemen. Cambridge: Cambridge University Press. Shadid, Anthony. 2011. ” The New York Times, October 19.