By David S Zeidan
This e-book is a comparative examine of easy issues in Christian and Islamic fundamentalist discourses, interpreting and evaluating texts from a large choice of fundamentalist leaders and hobbies, trying to find "family resemblances" and critical variations with a purpose to greater comprehend the modern phenomenon of non secular resurgence. After putting fundamentalisms in a theoretical framework, the research appears at chosen subject matters vital to fundamentalists, noting resemblances and alterations. those topics contain their anti-secularist stance, their theocentric worldviews, their reliance on inerrant sacred scriptures, and their attitudes to politics, executive, country and democracy. The learn additionally seems on the fundamentalist view of the realm as a perennial battlefield among the forces of excellent and people of evil, within the realm of ideologies in addition to politics and the legitimation of violence.
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Additional resources for The Resurgence of Religion: A Comparative Study of Selected Themes in Christian and Islamic Fundamentalist Discourses (Studies in the History of Religions)
9–14. Barclay diﬀerentiates between American fundamentalists and British Conservative Evangelicals because of their diﬀerent his tory and ethos, yet admits that they share a similar insistence on the key biblical doctrines 18 Roof. 1988. p. , 1996. pp. 13–15; Coleman. 1996. pp. 27–28. ZEIDAN_f3-23-60 10/23/02 4:05 PM Page 28 28 relationship between church and state and of Americans as a chosen people. The separatist pole is emphasized by the Baptists and other Independents who insist on the strict separation of Church and state as the guarantee of religious freedom and of personal liberties.
The siege ended in a ﬁre that destroyed the compound and killed 126 members of the group. In the 1995 Oklahoma City bombing the federal Arthur R. Murrah building was blown up by a self-made bomb, a blast that killed 347 people. It was planted by a right-wing militia activist, Timothy McVeigh. See Richard Abanes. 1996. American Militias, pp. 1, 43–62. 25 Abanes calls for a clear line of demarcation between responsible evangelicals and radical extremists. He deplores the fact that some mainline fundamentalist Christians foolishly endorse racist leaders because of some common ground on sin gle issues such as abortion and fear of big government.
Fundamentalisms Observed, pp. 12–13. 6 Hans Kung. 1995. Christianity: The Religious Situation of Our Time, pp. 636–637. 7 Simon Coleman. 1996. , 1996. Questioning the Secular State, p. 30; Marsden. 1980. pp. 223–225; Lechner. 1990. pp. 82–87. 8 Ammerman, 1991, pp. 2–3; Oliver Barclay. 1997. Evangelicalism in Britain 1935– 1995, pp. 12–14. Barclay distinguishes between Conservative (or Classical), and Libe ral Evangelicalism in Britain. Conservative Evangelicals are “those who maintain the doctrine of the reliability, suﬃciency, and ﬁnal authority of the Bible .