By C. Schrock
Medieval writers corresponding to Chaucer, Abelard, and Langland frequently overlaid own tale and sacred background to provide a different narrative shape. the 1st of its variety, this learn lines this commonly used narrative culture to Augustine's nice histories: Confessions and town of God .
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Extra info for Consolation in Medieval Narrative: Augustinian Authority and Open Form
In the consolatory perspective Lady Philosophy offers, eternal vision and value absorb individuality, suffering, and history. Her consolation is precisely this Neoplatonic vision of transcendence that allows a sufferer like Boethius to stop troubling himself about history and its perplexities any longer. In comparison with philosophical truth, they no longer matter. 68 Augustine’s career-long engagement with his Neoplatonic intellectual milieu provoked him to identify significant inadequacies with a Neoplatonic consolatory model and to provide his own alternative consolation through narrative.
She is being tested by the stings of fear, the torments of sorrow, the hardships of toil, and the perils of temptation; and she rejoices only in hope, when her joy is wholesome. At this time, therefore, many reprobate are mingled in the Church with the good. 49) The mingling of the two cities and the resultant epistemological ambiguity is part of the church’s testing and preparation for future glory. Thus the church’s mode of progress is inextricable from and even identical to its operation within various uncertainties.
33). The question of whether his grief was excessive is still open at the time of his writing, even at the time of our reading. Neither he nor God in his presence produced a satisfactory conclusion. 25). 23, 27–8). 23) in that he and his mother could share this potent visionary experience at that time. 48 What they then thought they knew absolutely later changed shape in the context of an event they had not foreseen. Augustine’s description of his current self (book 10) portrays a man confident in his spiritual identity (grounded solidly in that past narrative) but not so confident in an achieved stasis of spiritual maturity.