By Dr. Ellen E Foley
Within the wake of structural adjustment courses within the Nineteen Eighties and overall healthiness reforms within the Nineties, the vast majority of sub-Saharan African governments spend under ten money in line with capita on future health every year, and plenty of Africans have restricted entry to simple therapy. utilizing a community-level method, anthropologist Ellen E. Foley analyzes the implementation of world overall healthiness regulations and the way they turn into intertwined with current social and political inequalities in Senegal. Your Pocket Is What remedies You examines qualitative shifts in future health and therapeutic spurred through those reforms, and analyzes the dilemmas they carry for future health execs and sufferers alike. It additionally explores how cultural frameworks, really these stemming from Islam and Wolof ethnomedicine, are critical to knowing how humans deal with vulnerability to unwell health.While providing a critique of neoliberal overall healthiness regulations, Your Pocket Is What treatments You is still grounded in ethnography to spotlight the struggles of fellows and girls who're precariously balanced on dual precipices of crumbling well-being platforms and monetary decline. Their tales reveal what occurs whilst market-based well-being reforms collide with fabric, political, and social realities in African societies.
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Extra info for Your Pocket is What Cures You: The Politics of Health in Senegal
In spite of my increased access to some aspects of life in Senegal, this study is still an outsider account. Organization of the Book Chapters 2 and 3 provide an overview of Senegal’s colonial and postcolonial history and introduce the communities where this study took place. These chapters situate the current economic challenges facing the region within a historical context of marginalization and deeply rooted social inequalities. Though Saint Louis was once the bustling capital of French West Africa, since Senegal’s independence in 1960 it has experienced political and economic decline coupled with booming population growth due to rural ﬂight.
The reelection of Abdoulaye Wade in 2007 met with little enthusiasm at home or abroad, and he has produced little in the way of a coherent vision for Senegal’s political or economic future. To be sure, Senegal continues to enjoy a stellar international reputation as a stable democracy, a cultural and artistic crossroads that 36 YOUR POCKET IS WHAT CURES YOU produces international pop and ﬁlm stars, and a moderate Islamic country aspiring to greater leadership in the Muslim world. Although it shares the historical legacy of the slave trade, European conquest, and recent independence with its West African neighbors, it is equally shaped by the remnants of precolonial social and political structures, the rise of Suﬁ orders, a singular experience with French assimilation, and the legacy of négritude and African socialism.
While Crowder (1967) tends to emphasize the success of assimilation in the Four Communes, Senegalese historian Mamadou Diouf (1998) reminds us that the originaires may have been politically and economically French, but they were not culturally French. Diouf argues that the originaires formed their own cosmopolitan culture born of the processes by which “people possessed and exploited possibilities for hybridizing and selecting modes of acculturation” (Diouf 1998, 676). Regardless of the extent to which assimilation succeeded in fostering a rapprochement with French culture and values, in the course of their studies in the metropole Senegalese encountered “the deep streak of racism lurking just beneath the rhetoric of rights of man and universal culture” (Galvan 2004, 36).